The Declaration of the
Rights of Man, which was approved 225 years ago in France, states
that people are born and live in freedom and have the same rights.
Liberty consists in the freedom to do everything which injures no one
else.
In the spirit of this
declaration and the freedom ideals of the age of Enlightenment,
English philosopher John Stuart Mill – who is also known as a
defender of women's rights as well as freedom of expression and
freedom of religion - summed up the essence of freedom in his book
“On Liberty”. He wrote that the only purpose for which power can
be rightfully exercised over any member of a civilized community,
against his will, is to prevent harm to others. His own good, either
physical or moral, is not a sufficient warrant.
The Declaration of of the
Rights of Man was inspired by the United States Declaration of
Independence, which stated that all men are created equal, and that
they have certain unalienable Rights, that among these are Life,
Liberty and the pursuit of Happiness.
United Nations Declaration
of Human Rights of 1948 is based on the original Declaration of
the Rights of Man, but it has been watered down from the original
edition. Although it states that people are born free, it does not
mention that people should also live in freedom. The Declaration does
not define what freedom is, so each dictator can define it as he
wants.
The principle of the
inviolability of the liberty of citizens is no longer recognized.
Freedom of the individual is no longer relevant. The imagined
interest of individual - and in many cases actually only imagined -
is considered sufficient reason to violate his freedom. Parliament
enacts laws, which reduce the freedom of people to decide their own
affairs. Citizens' personal freedom, which the major philosophers and
statesmen a couple of hundred years ago defined as an inviolable
fundamental right, is being sold by politicians like slices of cheap
sausage.
Extreme leftist, who want
to establish communism and totalitarianism, do not appreciate the
true freedom of the individual, because the pursuit of happiness -
such as the The Declaration of Independence says – leads to
economic disparities. Some are always more successful than others in
seeking to achieve happiness. Individual freedom will also frustrate
attempts to create socialism, because free men are unwilling to
submit to the socialist system. They vote with their feet if nothing
else helps . This is why socialism always includes suppression of
freedom and erection of walls. Socialist model also includes the
notion that a private citizen does not need a personal freedom,
because he cannot use it properly. He is not able to decide what is
good for him, and what is good for the society. Decisions must
therefore be made by the political minority and elite, which knows
what is best for all. There are lot of examples of the kind of
happiness what socialist societies can achieve, but still many people
believe in them.
The concept of Liberty is
so old and so common that even the socialists have not been able to
totally abandon it. They have come up with a new definition of
freedom, "freedom to something " - as opposed to the old
definition "freedom from something”. In literature the names
are positive liberty and negative liberty. The later is of course not
real freedom. It is more a possibility to something.
The socialist way of
thinking has crept insidiously in activities of non socialist states.
The technique is the
same, with which the Soviet dictatorship was justified . All
restrictions were intended only for the happiness of people, even
though people did not always get it.
When the value of the
freedom of the individual is close to zero, and when the right to
security has been increased at the highest value of society,
liberties can taken away from the people completely arbitrary. Even a
small improvement in the theoretical security allows the massive
reduction of individual freedom.
Society has become a
totalitarian dictatorship of security in which a small clique of
politicians and authorities has the sovereign right to decide what
are the security issues, and after that decision it has the sovereign
right to use coercion in these "security issues". Security
is the magic word with which the democratic debate is silenced.
National security, the security of individuals, the security of
Internet - any one of these is a sufficient reason to take off the
last remnants of our freedom. And when this is happening, we are
rejoicing and cheering and waving flags without noticing what is
actually happening. And no deadline exists. This is going on and on.
A small elite of better knowing people make compulsory laws in order
to increase citizens' happiness. Actually such laws reduce happiness.
The concept of "right to security " is an essential part
of political liturgy nowadays, and it is used to fool people. When
something is prohibited, it is said that the decision was necessary
because of the people 's right to security.
Although the world has
changed, I still appreciate the original freedom of the individual ,
and I believe that it is best realized in a democratic and equality
based society. Not in a society in which somebody is pulling the
strings behind the scenes to set up a dictatorship. None of the
political parties seem realize this. The concept of liberty is not
used in political speeches any more. The politicians do not promise
more freedom. They promise more security. And this means
dictatorship.
I am in favor of freedom,
even though I know it is considered to be old-fashioned . I don't
like uniforms. They are not symbols of freedom.
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There is no such
thing as planetary Court of Justice, which would infallibly define what is good
and what is evil. The definition is always made by some person or group of
people. Violence and in some cases a mere coincidence decides which
interpretation remains prevailed.
The system, which
is based solely on violence and coincidences, is not very stable. Thus,
attempts have been made to connect the concept of good and evil with some
permanent principle, to which people may rely, when they decide, if doing
something is accepted or not.
Traditionally the
monarch or religious leaders have had the last word in defining what is
accepted and what is not. Later the people itself has got a right to express
it's will by voting in elections. The process, which is dominated by people
themselves, is called democracy.
Today's democracy
is estranged from what it ideally should be. The citizens feel that they cannot
influence common affairs. This leads to the alienation of the political
process. People are not interested in voting, because people feel that nothing
will change anyway.
The current type of
democracy is not even intended to implement the will of the people. It is
merely a facade, enabling authorizes the use of power. If citizens complain
about any of the regulations, they are reminded that the direction of the
policy is decided in the elections. So if they want to change things, they have
the opportunity to influence by voting. They have to accept the fact that
existing rules correspond to the will of the people until the next election.
Every now and then
people's trust in the current policy and the legitimacy of the rules is
examined through surveys that ask what the citizens think about the policy and
the rules. The purpose of these surveys is not to find out the true opinion of
the people, but manipulated opinion that supports the current policy and its
existing rules thus resulting in the North Korean figures, which show that more
than 95% of the population accept the law. The situation is arranged such a way
that the pressure created by the social environment eliminates undesirable
alternatives. In addition, the questions are formulated to lead to certain
direction, and the answers are interpreted purposefully.
1 comment:
Tietyt voimat ihmisyhteisöissä asettavat rajat sille, mikä on mahdollista ja mikä ei. Ne ovat syntyneet evoluution tuloksena, joten niitä ei voi mahtikäskyllä eikä kauniilla pyynnöillä mitätöidä.
Ensimmäinen voimista on ihmisten pyrkimys välttää sosiaalisen asemansa heikkenemistä yhteisön sisällä. Ne, jotka ovat pitäneet puolensa niukan ravinnon äärellä ja saaneet valita parhaan puolison, ovat saaneet geeninsä tehokkaimmin jatkumaan. Luonto ei ole antanut armoa häviäjille.
Yksi ihmisen perimmäisiä viettejä on kilpailuvietti, ja sen syyt ovat edellä kuvatut. Kilpaileminen lajitovereita vastaan johtaa väistämättä resurssien kasautumiseen kyvykkäimmille, olipa kyse taloudellisista resursseista tai poliittisesta vallasta.
Alkukantaisessa metsästäjä-keräilijäyhteisössä edellä mainitulla seikalla ei ollut kovin suurta merkitystä, koska taloudellisia resursseja ei ollut enempää kuin mitä itse kukin jaksoi kantaa. Mahdollisuus käyttää poliittista valtaa – eli pakottaa väkivalloin toisia ihmisiä – oli myös rajallinen. Ryhmissä oli omat nyrkkisankarinsa ja kiusaajansa niin kaikissa yhteisöissä. Ryhmien johtajat pitivät kuitenkin nämä ihmiset kurissa, jotta ryhmän sisäinen yhtenäisyys ei vaarantuisi. Nyrkkisankareiden valta ei ollut institutionaalista vaan tilannekohtaista. Ryhmän johtaja oli todennäköisesti se, joka oli vanhin ja vahvin ja viisain ja siten suvun päämies.
Toinen keskeisistä ihmiskunnan sosiaalisia rakenteita ohjaavista voimista on yksilöiden taipumus alistua ryhmäkuriin ja olla ”keikuttamatta venettä” niin kuin sanonta kuuluu. Tämänkin evoluutioprosessissa rikastuneen biologisen vietin syntymekanismi on ymmärrettävä. Metsästäjä-keräilijöiden aikakaudella vain kiinteä ja yhtenäinen ryhmä menestyi ulkoisia vihollisia ja ankaraa luontoa vastaan käytävässä taistelussa. Sisäisesti hajanainen ja keskenään riitelevä ryhmä joutui enemmin tai myöhemmin tuhon omaksi. Nykyihmisten esi-isät ovat eläneet sosiaalisesti yhtenäisissä ryhmissä ja välittäneet ryhmäkuriin altistavan perimänsä meille. Myös toinen toisistaan välittäminen on perua tältä ajalta. Sekin liittyy ryhmän yhtenäisyyteen.
Nyky-yhteiskunnissa edellä mainitut voimat vaikuttavat siten, että valtioiden sisällä ja myös niiden välillä on koko ajan käynnissä valtataistelu, jonka seurauksena valtaa kasautuu joillekin harvoille. Diktatuuri – vaikka kulissit olisivatkin yhä demokratian kulissit – on koko ajan olemassa oleva mahdollisuus. Jos valtaa tasataan yhdessä paikassa, se kasautuu kuin huomaamatta jossakin toisessa paikassa.
Toinen voima eli ryhmäkuriin alistuminen puolestaan saa aikaan sen, että kansasta ei ole vastustamaan voimia, jotka johtavat kohti totalitarismia. Diktatuurimaiden korkeimmat vallanpitäjät tietävät tämän hyvin, ja siksi he eivät olekaan huolestuneita tavallisesta kansasta vaan mahdollisista kapinajohtajista, jotka saavat lietsottua kansaa kapinaan. Yksi karismaattinen kapinapäällikkö on vallanpitäjien kannalta vaarallisempi kuin kymmenen miljoonaa tyytymätöntä kansalaista. Jälkimmäisten kanssa kyllä tullaan toimeen, kunhan heidän johtajansa saadaan eliminoitua.
Pohjois-Korean tyyppiset totalitaristiset hirmuvaltiot ovat todiste siitä, että kansa ei koskaan nouse vastustamaan järjestelmää vaan alistuu loputtomiin. Kansa lähtee seuraamaan kapinapäällikköään vasta kun se on saatu uskomaan, että kapinapäällikkö edustaa kansaa, ja että hallituspalatsissa on pelkkä rikollisklikki, joka ovat varastanut valtansa asemansa.
Valta voidaan kumota vain vallan avulla. Kansalaiset vaihtavat puolta heti, kun valtakin vaihtuu.
Euroopassa ei ole näkyvissä voimia, jotka nostaisivat kansan kapinaan. Front National ja Sverigedemokraterna ovat lisänneet kannatustaan, mutta nämä liikkeet ovat vaarassa hajota omaan mahdottomuuteensa samalla kun ne kasvavat. Vallanpitäjät hallitsevat kansalaisia luomalla median avulla mielikuvan veneestä, jota ei saa keikuttaa. Vaikka ihmiset tajuavat, että jotakin pitäisi tehdä, he istuvat hiljaa. Ruotsalaisten enemmistö alistuu edelleenkin siihen, että heidän maansa on muuttumassa islamilaiseksi kehitysmaaksi.
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